We began looking at doors from Brașov, this 800 years old city from Transylvania, Romania, with a church door and a short story. We went lucky to visit that fascinating place, once more, during a holiday in 2019.
Work on the building of the Black Church of Brasov began in 1383 – 1385 and one of its benefactors was John Hunyadi (do you remember him from our visit to Hunyadi Castle, or Corvin Castle?)… but if you listen to the whispers of the wind, it says that Vlad the Impaler, Vlad Tepes also had a word in the building of this church, completed soon after 1476.
For the building of this church Bulgarian workers were employed, and craftsmen who proceeded to establish a Brașov Bulgarian colony in Șcheii Brașovului. But Scheii name has nothing to do with the Bulgarian workers arrived here in the 14th century. Scheii was formed when the slaves settled here, centuries earlier. Schei was the old Romanian word used for slaves (Bulgarians included).
Scheii area was first named Catun, designating a small enclosure right under Tampa fortress, on Tampa mountain. This was an area left outside of the Brasov fortress walls when the walls and Bastions of Brason were raised in 1455. So the Romanian guards of Brasov fortress lived here, outside the fortress’ walls. Because of their military duty they were called schei, pardoned iobagi or serfdoms (farmers once bound to land and the will of the landlord).
Here are a few doors from today’s Scheii Brasovului.
Below are two modest shrines from Brasov. Do you see the cross on top? This universal symbol for Christian faith, a constant reminder of Jesus’ death for our sins and of His joyous resurrection.
Shrines such as these can often be found in Romania, build so that weary travelers, or passer by with a heavy heart, can have a moment of peace, for thought, for prayer, for palliation. Before reaching the Black Church, down the winding road.
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